{"id":4181,"date":"2025-05-19T10:07:40","date_gmt":"2025-05-19T10:07:40","guid":{"rendered":"https:\/\/mindfulflow.life\/?p=4181"},"modified":"2025-05-19T10:39:09","modified_gmt":"2025-05-19T10:39:09","slug":"if-you-meet-the-buddha-on-the-way-kill-him","status":"publish","type":"post","link":"https:\/\/mindfulflow.life\/cs\/if-you-meet-the-buddha-on-the-way-kill-him\/","title":{"rendered":"Potk\u00e1\u0161-li na cest\u011b Buddhu, zabij ho"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"4181\" class=\"elementor elementor-4181\" data-elementor-post-type=\"post\">\n\t\t\t\t<div data-particle_enable=\"false\" data-particle-mobile-disabled=\"false\" class=\"elementor-element elementor-element-2d7b118 e-flex e-con-boxed e-con e-parent\" data-id=\"2d7b118\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-da94e4e elementor-widget elementor-widget-text-editor\" data-id=\"da94e4e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><b>Potk\u00e1\u0161-li na cest\u011b Buddhu, zabij ho<\/b><\/p><p>(Reflexe inspirovan\u00e1 8. kapitolou knihy Pemy Ch\u00f6dr\u00f6n: Kdy\u017e Nen\u00ed \u00daniku Um\u011bn\u00ed Milovat Sebe a Tento Sv\u011bt)<\/p><p><b>Iluze jedin\u00e9 pravdy<\/b><\/p><p>V mnoh\u00fdch z n\u00e1s je touha po jistot\u011b \u2014 po m\u00edst\u011b, kde si m\u016f\u017eeme odpo\u010dinout, kde si m\u016f\u017eeme \u0159\u00edct: \u201eTak, to je ono. Na\u0161el jsem odpov\u011b\u010f.\u201c Je uklid\u0148uj\u00edc\u00ed v\u011b\u0159it, \u017ee jsme objevili tu jedinou spr\u00e1vnou cestu, prav\u00e9 u\u010den\u00ed, jedin\u00fd zp\u016fsob, jak spr\u00e1vn\u011b \u017e\u00edt.<\/p><p>A p\u0159esto pr\u00e1v\u011b tato touha \u2014 jakkoliv nevinn\u00e1 \u2014 b\u00fdv\u00e1 \u010dasto po\u010d\u00e1tkem odd\u011blen\u00ed.<\/p><p>Pema Ch\u00f6dr\u00f6n jasn\u011b a nekompromisn\u011b osv\u011btluje tuto tendenci. P\u00ed\u0161e o tich\u00e9m, ale nebezpe\u010dn\u00e9m zp\u016fsobu, jak se za\u010d\u00edn\u00e1me p\u0159imykat ke sv\u00fdm \u201epravd\u00e1m\u201c, a jak toto ulp\u011bn\u00ed vede nikoli k osvobozen\u00ed, ale ke konfliktu \u2014 vn\u011bj\u0161\u00edmu i vnit\u0159n\u00edmu.<\/p><p>Zmi\u0148uje, jak i v duchovn\u00edch komunit\u00e1ch lid\u00e9 za\u010d\u00ednaj\u00ed diskutovat, porovn\u00e1vat se a rozd\u011blovat. Kdo to d\u011bl\u00e1 spr\u00e1vn\u011b? Kdo je lep\u0161\u00ed u\u010ditel? Kter\u00e1 cesta je ta skute\u010dn\u00e1?<\/p><p>Nen\u00ed to jen o n\u00e1bo\u017eenstv\u00ed nebo ideologii. Je to hlub\u0161\u00ed vzorec lidsk\u00e9 mysli \u2014 snaha ud\u011blat v\u011bci pevn\u00fdmi, uchopiteln\u00fdmi, nem\u011bnn\u00fdmi. A t\u00edm ztr\u00e1c\u00edme schopnost vid\u011bt v\u011bci takov\u00e9, jak\u00e9 opravdu jsou.<\/p><p>V jednom momentu kapitoly Pema sd\u00edl\u00ed jeden z nejprovokativn\u011bj\u0161\u00edch v\u00fdrok\u016f buddhistick\u00e9 tradice:<\/p><p><strong>\u201ePotk\u00e1\u0161-li na cest\u011b Buddhu, zabij ho.\u201c<\/strong><\/p><p>Tato v\u011bta je z\u00e1m\u011brn\u011b ot\u0159esn\u00e1. M\u00e1 n\u00e1s probudit.<\/p><p>Znamen\u00e1: pokud m\u00e1\u0161 pocit, \u017ee jsi pravdu zachytil v n\u011bjak\u00e9 form\u011b \u2014 v u\u010den\u00ed, osob\u011b, praxi, v\u00ed\u0159e \u2014 pus\u0165 ji. Proto\u017ee v okam\u017eiku, kdy si \u0159ekne\u0161 \u201etohle je ono\u201c, u\u017e nejsi v kontaktu s t\u00edm, co je skute\u010dn\u00e9.<\/p><p>U\u017e nejsi v p\u0159\u00edm\u00e9m vztahu k \u017eivotu. Jsi ve vztahu ke sv\u00e9 p\u0159edstav\u011b o n\u011bm \u2014 ke sv\u00e9mu konceptu, symbolu, statick\u00e9 ideji.<\/p><p>\u201ePokud potk\u00e1\u0161 Buddhu a \u0159ekne\u0161 si: \u201aJe to takhle. Buddha je takov\u00fd a makov\u00fd,\u2018 m\u00e1\u0161 rad\u011bji toho Buddhu, zab\u00edt.<\/p><p>Prom\u00edt\u00e1me svou touhu do u\u010ditel\u016f, v\u016fdc\u016f, autor\u016f nebo duchovn\u00edch postav. Vyvy\u0161ujeme je, n\u00e1sledujeme, citujeme \u2014 n\u011bkdy dokonce uct\u00edv\u00e1me. A pomalu, \u010dasto bez pov\u0161imnut\u00ed, jim p\u0159ed\u00e1v\u00e1me svou s\u00edlu. D\u011bl\u00e1me to neust\u00e1le.<\/p><p>P\u0159est\u00e1v\u00e1me se obracet ke sv\u00e9 vlastn\u00ed p\u0159\u00edm\u00e9 zku\u0161enosti a m\u00edsto toho se dr\u017e\u00edme \u201epravdy\u201c, kterou n\u00e1m n\u011bkdo jin\u00fd p\u0159edal. Ztr\u00e1c\u00edme kontakt s tekouc\u00edm, prom\u011bnliv\u00fdm, \u017eiv\u00fdm sv\u011btem \u2014 a m\u00edsto toho se chyt\u00e1me obrazu, jistoty, jm\u00e9na.<\/p><p>A pr\u00e1v\u011b proto je ten pokyn tak ostr\u00fd. Ne aby podporoval n\u00e1sil\u00ed \u2014 ale aby n\u00e1s ochr\u00e1nil p\u0159ed hlubok\u00fdm duchovn\u00edm n\u00e1sil\u00edm: p\u0159ed zapomenut\u00edm na sebe sama.<\/p><p><b>Fundamentalismus v\u00edry<\/b><\/p><p>Pema p\u00ed\u0161e, \u017ee fundamentalismus \u2014 a\u0165 u\u017e osobn\u00ed, nebo kolektivn\u00ed \u2014 vych\u00e1z\u00ed ze strachu z nejistoty. Z na\u0161\u00ed nepohody spojen\u00e9 s t\u00edm, \u017ee n\u011bco nev\u00edme. Z t\u0159esouc\u00ed se pravdy, \u017ee neexistuje \u017e\u00e1dn\u00e1 kone\u010dn\u00e1 odpov\u011b\u010f.<\/p><p>A tak si vyb\u00edr\u00e1me strany. Dr\u017e\u00edme se jednoho pohledu. Za\u010d\u00edn\u00e1me rozd\u011blovat: kdo m\u00e1 pravdu a kdo se m\u00fdl\u00ed? A odtud za\u010d\u00ednaj\u00ed kl\u00ed\u010dit semena konfliktu.<\/p><p>Takto za\u010d\u00ednaj\u00ed v\u00e1lky.\u2028Ale takto se tak\u00e9 rozpadaj\u00ed vztahy.\u2028Takto se t\u0159\u00ed\u0161t\u00ed komunity.\u2028Takto se uzav\u00edr\u00e1me do sv\u00e9 jistoty.\u2028Takto p\u0159est\u00e1v\u00e1me naslouchat.\u2028Takto ztr\u00e1c\u00edme spojen\u00ed s n\u011b\u017enou, protikladnou pravdou samotn\u00e9ho \u017eivota.<\/p><p><b>\u201eNeexistuje jedna pravda,\u201c p\u0159ipom\u00edn\u00e1 Pema znovu a znovu.\u2028Neexistuje jedin\u00e1 cesta. Jedin\u00e1 metoda. Jedin\u00fd dokonal\u00fd u\u010ditel.\u2028Jen odvaha setkat se s t\u00edm, co je skute\u010dn\u00e9 \u2014 okam\u017eik za okam\u017eikem.<\/b><\/p><p>A nejde jen o ideologie. D\u011bl\u00e1me to i s u\u010diteli. Vyvy\u0161ujeme ur\u010dit\u00e9 hlasy, ur\u010dit\u00e9 postavy, ur\u010dit\u00e9 linie \u2014 a stav\u00edme je v\u00fd\u0161 ne\u017e samotn\u00fd \u017eivot. N\u00e1sledujeme lidi v\u00edc ne\u017e p\u0159\u00edtomnost. Ut\u00edk\u00e1me do jejich jistoty, m\u00edsto abychom se setkali se svou vlastn\u00ed zku\u0161enost\u00ed.<\/p><p><b>Prax\u00ed je pou\u0161t\u011bn\u00ed<\/b><\/p><p>Tato kapitola nen\u00ed odsouzen\u00edm \u2014 je pozv\u00e1nkou.<\/p><p>Pema n\u00e1m ne\u0159\u00edk\u00e1, abychom p\u0159estali praktikovat nebo se vzdali u\u010den\u00ed. Ukazuje n\u00e1m n\u011bco hlub\u0161\u00edho: ochotu z\u016fstat otev\u0159en\u00ed.<\/p><p>Mindfulness, neboli V\u0161\u00edmav\u00e9 Uv\u011bdomov\u00e1n\u00ed v tomto sv\u011btle nen\u00ed jen sledov\u00e1n\u00ed dechu nebo zklidn\u011bn\u00ed mysli. Je to schopnost uvid\u011bt, \u010deho se chceme chytat. Uv\u011bdomit si, kdy se za\u010d\u00edn\u00e1me p\u0159imykat k \u201epravd\u011b\u201c, kter\u00e1 n\u00e1s ve skute\u010dnosti od \u017eivota odd\u011bluje.<\/p><p>Skute\u010dn\u00e1 praxe je pt\u00e1t se sebe sam\u00fdch, jemn\u011b:<\/p><p>\u201ePou\u017e\u00edv\u00e1m tuhle v\u00edru k tomu, abych z\u016fstal p\u0159\u00edtomn\u00fd \u2014 nebo abych se vyhnul nepohodl\u00ed?\u201c<\/p><p>\u201eVid\u00edm skute\u010dn\u011b jasn\u011b \u2014 nebo jen br\u00e1n\u00edm to, co u\u017e si mysl\u00edm?\u201c<\/p><p>\u201eN\u00e1sleduji n\u011bkoho jin\u00e9ho \u2014 nebo naslouch\u00e1m sob\u011b?\u201c<\/p><p><b>Potkat Buddhu \u2014 a nechat ho j\u00edt<\/b><\/p><p>Tato kapitola se m\u011b hluboce dotkla.<\/p><p>P\u0159ipomn\u011bla mi, jak \u010dasto hled\u00e1m odpov\u011b\u010f. Jak \u010dasto tou\u017e\u00edm po n\u011bkom, koho bych mohl obdivovat, po u\u010den\u00ed, kter\u00e9ho bych se mohl dr\u017eet, po syst\u00e9mu, kter\u00fd by mi v\u0161echno vysv\u011btlil. Jak \u010dasto si p\u0159eji m\u00edt jedinou pravdu. A jak \u2014 by\u0165 jemn\u011b \u2014 se v t\u011bch v\u00edr\u00e1ch n\u011bkdy ztr\u00e1c\u00edm.<\/p><p>Ale to, k \u010demu n\u00e1s Pema zve, je n\u011bco up\u0159\u00edmn\u011bj\u0161\u00edho. N\u011bco \u017eiv\u011bj\u0161\u00edho.\u2028<\/p><p>Cesta ne odpov\u011bd\u00ed, ale p\u0159\u00edtomnosti.\u2028Ne jistoty, ale odvahy.<\/p><p>A tak a\u017e p\u0159\u00ed\u0161t\u011b potk\u00e1m Buddhu \u2014\u2028v knize, v my\u0161lence, v \u010dlov\u011bku, v z\u00e1blesku pozn\u00e1n\u00ed \u2014\u2028a\u0165 se mu poklon\u00edm vd\u011b\u010dn\u011b\u2026\u2028a pak si p\u0159ipomenu to u\u010den\u00ed:<\/p><p>\u201c<b>\u201ePotk\u00e1\u0161-li na cest\u011b Buddhu, zabij ho.\u201c<\/b>\u201d<\/p><p>Ne proto, abych ni\u010dil \u2014 ale abych z\u016fstal svobodn\u00fd.\u2028Ne z ne\u00facty \u2014 ale abych z\u016fstal bd\u011bl\u00fd.\u2028Ne proto, abych zavrhl pravdu \u2014 ale abych ud\u011blal m\u00edsto pro tis\u00edce dal\u0161\u00edch, kter\u00e9 teprve p\u0159ijdou.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>If You Meet the Buddha on the Way, Kill Him (Reflections Inspired by Chapter 8 of Pema Ch\u00f6dr\u00f6n\u2019s The Wisdom of No Escape and the Path of Loving-Kindness) The Illusion of One Truth There\u2019s a part in many of us that longs for certainty \u2014 a place to rest, a way to say, \u201cThis is [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":4182,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4181","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/posts\/4181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/comments?post=4181"}],"version-history":[{"count":0,"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/posts\/4181\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/media\/4182"}],"wp:attachment":[{"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/media?parent=4181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/categories?post=4181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mindfulflow.life\/cs\/wp-json\/wp\/v2\/tags?post=4181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}